Archive for the 'C.S. Lewis' category

Nerds Unite!

July 29, 2010 12:06 pm

Picture a small band of socially awkward “techies”, graced by unabashed enthusiasm for a technology of obsession, rising the Vulcan Finger Split salute in perfect solidarity.

This is the glory of the modern technology “User Group”, all the power of the Black Panthers and as graceful as a local church congregation.

Every once in a while I forget how big of a nerd I am, but every time I return to the user group setting and find myself completely enthralled in a discussion of software check boxes, the future of the internet, the rise and fall of Microsoft, and the next evolution of digital whatever… I know I am being myself, and it feels really good.

I actually facilitate and participate in a variety of “User Group Meetups” focused on everything from internet technologies to creative writing, and I love it.

There is something special for me about these types of meetings, they are beyond mere affinity and yet they are focused on something in common that draws everyone outside of themselves to share information, expertise, and knowledge in such a way that the entire community is lifted and in so doing a greater movement is supported.

I recently watched a small documentary entitled MacHeads that took a tongue in cheek fanboy look at the infamous subculture of Apple computer worshipers.

  • Macheads
    Macheads
    Director: Kobi Shely

This film went through the typical history of the modern PC revolution and followed out a few personalities as they travailed the ups and downs of Mac loyalty through the recent decades of iEverything coming to the masses.

But towards the end of the film, the conversations and focus took a peculiar inward turn to highlight the stalwart role of the “User Group” in preserving Apple through the tough times and the strange obsolescence of such groups in the good times.

It is hard to appreciate now just how vital a local user group was in the pre-internet era. There was a time when access to knowledge was limited to printed literature, perhaps a few video tutorials; but the majority of the learning and sharing happened in these user groups of embodied presence.

A few of the veteran Mac users who founded the original user groups spoke of their now defunct status with a sense of loss that I do believe is more profound than simple nostalgia. Once the users were connected online and the information flowed freely between servers, meeting lost its point… and communities were slowly disbanded without any justifiable purpose. All the information is online, so why bother getting together…

…with the internet I have the concern that people go out, they find their answer, and then they don’t come back, they don’t build a community of lasting connections. It will be different, it won’t look like what it used to look like.

~Mac User and Founder of now disbanded User Group of 15 years

…the internet killed us, I was losing that sense of human contact because you are meeting people that you would never have an opportunity to meet otherwise. When you go to Google to find an answer to a question, all you find out is the answer to that question, very difficult to get that random connection and information that you had no idea existed but it will change your life as soon as you hear about it.

~Mac User and Former User Group Member

I think the community is bigger than ever, but it is in a different form because it is all online. There are so many community websites, forums, and blogs…

…what the hell is a Mac community, there is kindof no need for a Mac community, I think it would be cool if there was one.

~Cool young new Mac users

It is very interesting to see these types of conversations compound on top of each other. The old users have seen something of a glory moment of solidarity that they now long for and the new users know something is missing that they can’t quite put their finger on.

I think there is something else to consider here, and I find this especially poignant. These people are not Luddites, iconoclasts of technology, or scoffers of progress. These are all people on the front lines of engaging technology in all walks of life, and yet they experience a loss with the success of their pursuits. A good idea can be taken too far and push into territory that should remain pure.

I have discovered a litany of modern thinkers that have lamented this seriously enough; Wendell Berry, Marshall McLuhan, Steve Talbott, Maggie Jackson, and Albert Borgmann to name a few.

Many of these authors push beyond the mere practicality of physical meetings and the pragmatic utility of why it is good for us to be physically present with each other, and into a discussion of something that is rooted much deeper inside the human need for communion and our spiritual need for embodied connectivity.

C.S. Lewis still describes for me with profound insight the practical first step of communion in the Body of the Church, the original holy user group.

Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.

~Hebrews 10:25

You mentioned casually in your last letter that the patient has continued to attend one church, and one only, since he was converted, and that he is not wholly pleased with it. May I ask what you are about? Why have I no report on the causes of his fidelity to the parish church? Do you realize that unless it is due to indifference it is a very bad thing? Surely you know that if a man can’t be cured of churchgoing, the next best thing is to send him all over the neighborhood looking for the church that “suits” him until he becomes a taster or connoisseur of churches. The reasons are obvious. In the first place the parochial organization should always be attacked, because, being a unity of place and not of likings, it brings people of different classes and psychology together in the kind of unity the Enemy desires. The congregational principle, on the other hand, makes each church into a kind of club, and finally, if all goes well, into a coterie or faction. In the second place, the search for a “suitable” church makes the man a critic where the Enemy wants him to be a pupil. What He wants of the layman in church is an attitude which may, indeed, be critical in the sense of rejecting what is false or unhelpful, but which is wholly uncritical in the sense that it does not appraise—does not waste time in thinking about what it rejects, but lays itself open in uncommenting, humble receptivity to any nourishment that is going. (You see how groveling, how unspiritual, how irredeemably vulgar He is!) This attitude, especially during sermons, creates the condition (most hostile to our whole policy) in which platitudes can become really audible to a human soul. There is hardly any sermon, or any book, which may not be dangerous to us if it is received in this temper. So pray bestir yourself and send this fool the round of the neighboring churches as soon as possible. Your record up to date has not given us much satisfaction.

~Screwtape

  • The Screwtape Letters
    The Screwtape Letters
    Author: C. S. Lewis

Pick a Room…

July 20, 2010 10:20 am

I hope no reader will suppose that ‘mere’ Christianity is here put forward as an alternative to the creeds of the existing communions… It is more like a hall out of which doors open into several rooms. If I can bring anyone into that hall I shall have done what I attempted. but it is in the rooms, not in the hall, that there are fires and shares and meals. The hall is a place to wait in, a place from which to try the various doors, not a place to live in. For that purpose the worst of the rooms (whichever that may be) is, I think, preferable. It is true that some people may find they have to wait in the hall for a considerable time, while others feel certain almost at once which door they must knock at. I do not know why there is this difference, but I am sure God keeps no one waiting unless he sees that it is good for him to wait. When you do get into your room you will find that the long wait has done you some kind of good which you would not have had otherwise. but you must regard it as waiting, not as camping. You must keep on praying for the light: and, of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling. In plain language, the questions should never be: ‘Do I like that kind of service?’ but ‘Are these doctrines true: Is holiness here? Does my conscience move me towards this? Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular door-keeper?’

when you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. if they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.

~C.S. Lewis, Mere Christianity

  • Mere Christianity
    Mere Christianity
    Author: C. S. Lewis

The Future is our World…

July 14, 2010 11:58 am

Morpheus and Smith

Some believed we lacked the programming language to describe your perfect world. But I believe that, as a species, human beings define their reality through suffering and misery.

~Agent Smith

  • The Matrix
    The Matrix
    Director: Lana Wachowski

The program of control (Smith) describes to Morpheus the reason for the failure of a Utopian world with human inhabitants, us.

This is actually a premise that is recycled over and over again as a plot line for man vs machine dystopic futures. Asimov’s, I-Robot and the Terminator series would be the common references. Mankind creates a simple machine with some basic programming to protect humanity, and the program works out the logical conclusion of the annihilation of humanity being the only way to help us reach our ultimate goals of peace and tranquility without compromising the programing in the process.

  1. A robot may not injure a human being or, through inaction, allow a human being to come to harm.
  2. A robot must obey any orders given to it by human beings, except where such orders would conflict with the First Law.
  3. A robot must protect its own existence as long as such protection does not conflict with the First or Second Law.

~Asimov’s Three Laws of Robotics

  • I, Robot
    I, Robot
    Author: Isaac Asimov

I believe these narrative expressions of our fear of self-aware technologies powered by our rules of behavior says a lot about our hopes for the future of humanity. The safe happy worlds we imagine tend to turn into nightmares when we have the power to enact them.

It is not really a problem of power and control, but more so of imagination. We don’t quite know how to imagine a world that is lacking evil and is still interesting enough to keep us involved. We pass up the obvious solution for the annihilation of evil, because it is directly connected to us. So instead, we are engaged in a very long conversation of changing what we imagine “the good life” to be such that everyone could actually accept “the program” that leads us there.


Show me more… »

What the Church Ought to do…

July 13, 2010 10:51 am

People say, ‘The Church ought to give us a lead.’ That is true if they mean it in the right way, but false if they mean it in the wrong way. By the Church they ought to mean the whole body of practicing Christians. And when they say that the Church should give us a lead, they ought to mean that some Christians–those who happen to have the right talents–should be economists and statesmen, and that all economists and statesmen should be Christians, and that their whole efforts in politics and economics should be directed to putting ‘Do as you would have done by’ into action. If that happened, and if we others were really ready to take it, then we should find the Christian solution for our own social problems pretty quickly. But, of course, when they ask for a lead from the church most people mean they want the clergy to put out a political programme. That is silly. The clergy are those particular people within the whole Church who have been specially trained and set aside to look after what concerns us as creatures who are going to live for ever: and we are asking them to do a quite different job for which they have not been trained. The job is really on us, on the laymen. The application of Christian principles, say, to trade unionism or education, must come from Christian trade unionists and Christian schoolmasters: just as Christian literature comes from Christian novelists and dramatists–not from the bench of bishops getting together and trying to write plays and novels in their spare time.

~C.S. Lewis, Mere Christianity

  • Mere Christianity
    Mere Christianity
    Author: C. S. Lewis

When you make the comparison to the arts (plays and novels) anything that sounds like a Constantinian ministry of artistic performance immediately strikes us as silly. Of course I don’t expect the pope or my pastor to write great works of fiction, even though they may.

But in many ways I do believe American evangelical aspirations towards political power yearn for something that has the reach and control of Roman Catholicism but all the down home quaintness of southern preaching. It’s a strange collection of skewed desires. Regardless, America still presents an amazing opportunity for laymen to serve in their very best efforts on every front of social concern… something I all too often take for granted.

Dipsomania…

July 8, 2010 10:02 am

It is a human soul still, and wretched in the midst of all that whiskey can do for it. From the pit of hell it cries out. So long as there is that which can sin, it is a man. And the prayer of misery carries its own justification, when the sober petitions of the self-righteous and the unkind are rejected. He who forgives not is not forgiven, and the prayer of the Pharisee is as the weary beating of the surf of hell, while the cry of a soul out of its fire sets the heartstrings of love trembling.

~George Macdonald, Dipsomania

  • George MacDonald
    George MacDonald
    Author: C. S. Lewis

The obvious addictions make for an easy classification of “functional” and “dysfunctional” people. The most serious addictions are always the ones buried the deepest, the Pharisee’s addiction to his or her own pride is actually a much worse prison of dysfunction… but so much more difficult to diagnose… easier to smell perhaps.

The devil laughs. He is perfectly content to see you becoming chaste and brave and self-controlled provided, all the time, he is setting up in you the Dictatorship of Pride–just as he would be quite content to see your chilblains (rash) cured if he was allowed, in return, to give you cancer. For pride is spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense.

~C.S. Lewis; Mere Christianity, The Great Sin

  • Mere Christianity
    Mere Christianity
    Author: C. S. Lewis

The Story of Christ, a Loser…

June 4, 2010 11:05 am

The more we read about Jesus and the background to his life, it was quite obvious that there was very little to ridicule in his life, and therefore we were onto a loser.

~Michael Palin of Monty Python

  • Monty Python's Life Of Brian - The Immaculate Edition
    Monty Python’s Life Of Brian - The Immaculate Edition
    Director: SONY PICTURES

As far as comical satire goes, it could be argued that no one does it better than Monty Python. Nothing is sacred or beyond the scope of their intellectual buffoonery… except perhaps the very life of Christ.


Show me more… »

Mature Enjoyment…

June 1, 2010 3:08 pm

He does not take his joy from himself. He feels joy in himself, but it comes to him from others, not from himself–from God first, and from somebody, anybody, everybody next… he could do without knowing himself, but he could not know himself and spare one of the brothers or sisters God has given him… His consciousness of himself is the reflex from those about him, not the result of his own turning in of his regard upon himself. It is not the contemplation of what God had made him, it is the being what God has mad him, and the contemplation of what God himself is, and what He has made his fellows, that gives him his joy.

~George MacDonald, The Full-Grown Christian

I have never concealed the fact that I regarded him (George MacDonald) as my master; indeed I fancy I have never written a book in which I did not quote from him. But it has not seemed to me that those who have received my books kindly take even now sufficient notice of the affiliation.

~C.S. Lewis; George MacDonald Anthology, Preface

  • George MacDonald
    George MacDonald
    Author: C. S. Lewis

Well, I am trying to take “sufficient notice of the affiliation”. For sure, it seems to jump out all the time in reading Lewis, the pastoral theology of George MacDonald is bound up in all of Lewis’ works and even his person.


Show me more… »

Seeing with Other Eyes…

May 28, 2010 11:21 am

What then is the good of occupying our hearts with stories of what never happened and entering vicariously into feelings which we should try to avoid having in our own person? Or of fixing the inner eye earnestly on things that can never exist–on Dante’s earthly paradise, Thetis rising from the sea to comfort Achilles, Chaucer’s or Spenser’s lady Nature, or the Mariner’s skeleton ship?

The nearest I have yet got to an answer is that we seek an enlargement of our being.

We want to be more than ourselves. Each of us by nature sees the whole world from one point of view with a perspective and a selectiveness peculiar to himself. And even when we build disinterested fantasies, they are saturated with, and limited by, our own psychology.

We want to see with other eyes, to imagine with other imaginations, to feel with other hearts, as well as with our own.

We demand windows. Literature as Logos is a series of windows, even of doors. One of the things we feel after reading a great work is ‘I have got out’. Or from another point of view, ‘I have got in’…

Good reading, therefore, though it is not essentially an affectional or moral or intellectual activity, has something in common with all three.

In love we escape from our self into one other. In the moral sphere, every act of justice or charity involves putting ourselves in the other person’s place and thus transcending our own competitive particularity. In coming to understand anything we are rejecting the facts as they are for us in favor of the facts as they are.

The primary impulse of each is to maintain and aggrandize himself. The secondary impulse is to go out of the self, to correct its provincialism and heal its loneliness. In love, in virtue, in the pursuit of knowledge, and in the reception of the arts, we are doing this.

Obviously this process can be described either as an enlargement or as a temporary annihilation of the self. But this is an old paradox; ‘he that loseth his life shall save it’.

~C.S. Lewis, An Experiment in Criticism

  • An Experiment in Criticism (Canto)
    An Experiment in Criticism (Canto)
    Author: C. S. Lewis

39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

~Matthew 10:39

24For whoever wants to save his life will lose it, but whoever loses his life for me will save it.

~Luke 9:24

I love this man. He continues to astound me with practical insights that are all at once insightful, transcendent, and prophetically important to my present struggles. Somewhere in the past decade I had built up a strong suspicion of this sentiment being true in my approach to art, film, and literature… always difficult to live out though.

It is a tricky business, much literature written now a days along the lines of “self help” or “how to” really does not qualify as “literature to be appreciated” and comes packed with so much staunch philosophical bending that it is impossible to read it without your guard up. Once burned, twice shy.

Christian “how to manuals” for life are notorious for this, and in an odd sort of way the bad taste they leave in your mouth begins to make everything else you eat taste very bland.

I believe this same thing happens in life lived, we do empathize, and then we find out the lie. Being played the fool or giving into someone’s disillusion is hard to recover from, and over time these moments of subtle betrayal build up callouses on your heart and its ability to empathize.

A good book, film, story, or song does wonders to wash away all of the defenses and allow us to enjoy that very good moment of empathetic enlargement of the soul as we “See with other eyes…”

And the eventual hope would be that this enlargement of our being would be something that we could truly carry with us beyond the inner world of a personal encounter with a work of art and out into the world where we interact with everyone and everything.

This is where the cut comes back I believe on “art for arts sake”… regardless, there is no way to enter into it but through vulnerability… easier said than done.

Peacemakers, Judgement, and Criticism…

May 27, 2010 2:29 pm

When fighting and death exercise their wild dominion around us, then we are called to bear witness to God’s love and God’s peace not only by word and thought, but also by our deeds. Read James 4:1-12! We should daily ask ourselves where we can bear witness in what we do to the kingdom in which love and peace prevail. The great peace for which we long can only grow again from peace between twos and threes. Let us put an end to all hate, mistrust, envy, disquiet, wherever we can. “Blessed are the pacemakers for they shall be called the children of God.”

~Dietrich Bonhoeffer, A Testament to Freedom

  • A Testament to Freedom: The Essential Writings of Dietrich Bonhoeffer
    A Testament to Freedom: The Essential Writings of Dietrich Bonhoeffer
    Author: Dietrich Bonhoeffer

James 4

Submit Yourselves to God

1What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

4You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?[a] 6But he gives us more grace. That is why Scripture says:
“God opposes the proud
but gives grace to the humble.”[b]

7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up.

11Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

~James 4:1-12

  • What causes fights and quarrels among you?
  • Don’t they come from your desires that battle within you?
  • You want something but don’t get it.

It’s hard to own up to, but its true… most of the strife and contention in my life is of my own doing. On some internal plane of hyperactive-reasoning and contemplation, I create all the worries and concerns of the imaginary tomorrow. All this anxiety has to come out somewhere, unfortunately this “somewhere” is oftentimes within the relationships that should be characterized by love and peace.

Family in-fighting, friendship strife, community squabbles, city divisions, political venom, world wide paranoia…

…what could be the antidote to such evils?


Show me more… »

Iron Man, the Review, Part 1…

May 25, 2010 1:01 pm

Iron Man Emerge

I probably have no moment of greater indulgent film pleasure than that of watching mechanized forces of good and evil tear each other apart via ballistic fisticuffs of glory.

For this reason, a movie like Iron Man is my saccharine technolust desire and completion, I cannot refuse its allure any more than I can resist a handful of peanut M&Ms.

But try to pawn off a bag of regular M&Ms on me, and I will most likely turn up my nose with scoffing resignation… much like my derisive laughter at the horrible beer commercial excuse of a movie Transformers

I want and need something beyond the candy shell…

One could hardly call computer generated robo-scrimmages “high art”, but if we attempt to get beyond that shellacked candy surface and dig in for the chocolate and the nut, do we find anything that satisfies?

Being a self proclaimed film aficionado and having expressed deep admiration for the first Iron Man film, many people have been asking me for my opinion on the latest sequel.

And as I begin my reply by restating the grand triumph of the first film as perhaps my favorite “super hero” film of all time… most folks get where I am going with what is at best going to be a second hand compliment to an attempt at a worthy sequel.

  • Iron Man (Ultimate Two-Disc Edition + BD Live) [Blu-ray]
    Iron Man (Ultimate Two-Disc Edition + BD Live) [Blu-ray]
    Director: Paramount



Show me more… »

Fortress of Distraction…

May 21, 2010 3:13 pm

Fortress of Distraction

No Christian and, indeed , no historian could accept the epigram which defines religion as “what a man does with his solitude.” It was one of the Wesley’s I think, who said that the New Testament knows nothing of solitary religion. We are forbidden to neglect the assembling of ourselves together. Christianity is already institutional in the earliest of its documents. The Church is the Bride of Christ. We are members of one another.

In our own age the idea that religion belongs to our private life–that it is, in fact, an occupation for the individual’s hour of leisure–is at once paradoxical, dangerous, and natural. It is paradoxical because this exaltation of the individual in the religious field springs up in an age when collectivism is ruthlessly defeating the individual in every other field…There is a crowd of busybodies, self-appointed masters of ceremonies, whose life is devoted to destroying solitude wherever solitude still exists. They call it “taking the young people out of themselves,” or “waking them up,” or “overcoming their apathy.” If an Augustine, a Vaughan, A Traherne, or a Wordsworth should be born in the modern world, the leaders of a youth organization would soon cure him. If a really good home, such as the home of Alcinous and Arete in the Odyssey or the Rostovs in War and Peace or any of the Charlotte M. Yonge’s families, existed today, it would be denounced as bourgeois and every engine of destruction would be leveled against it. And even where the planners fail and someone is left physically by himself, the wireless has seen to it that he will be–in a sense not intended by Scipio–never less alone than when alone. We live, in fact, in a world starved for solitude , silence, privacy, and therefore starved for meditation and true friendship.

~C.S. Lewis; The Weight of Glory, Membership

  • The Weight of Glory
    The Weight of Glory
    Author: C. S. Lewis

I found this trailing quip about the “wireless” a prophetic vision by Lewis. I would contend that it is currently impossible for us to appreciate to what extent mobile communications are changing the nature of our relationships to each other, our immediate environment, and in this case ourselves. With the mantras of technology, advertising, and networking… we are never allowed to be alone.


Show me more… »

Whispers of More…

May 20, 2010 10:56 am

Trinity Whisper

Are not all lifelong friendships born at the moment when at last you meet another human being who has some inkling (but faint and uncertain even in the best) of that something which you were born desiring, and which, beneath the flux of other desires and in all the momentary silences between the louder passions, night and day, year by year, from childhood to old age, you are looking for, watching for, listening for?

You have never had it. All the things that have ever deeply possessed your soul have been but hints of it–tantalizing glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear. But if it should really become manifest–if there ever came an echo that did not die away but swelled into the sound itself–you would know it. Beyond all possibility of doubt you would say ‘Here at last is the thing I was made for.’ we cannot tell each other about it. It is the secret signature of each soul, the incommunicable and unappeasable want, the thing we desired before we met our wives or made our friends or chose our work, and which we shall still desire on our deathbeds, when the mind no longer knows wife or friend or work. While we are, this is. If we lose this, we lose all.

~C.S. Lewis, The Problem of Pain

  • The Problem of Pain
    The Problem of Pain
    Author: C. S. Lewis

Upon reading this summary statement of the mystical hidden desires common to humanity that seem to find utterance in faint moments of relationship and life lived, I immediately pictured this moment from The Matrix in my mind. The careful whisper of a question from the Trinity to Neo.

Please just listen. I know why you’re here, Neo. I know what you’ve been doing. I know why you hardly sleep, why you live alone, and why night after night you sit at your computer. You’re looking for him. I know, because I was once looking for the same thing. And when he found me, he told me I wasn’t really looking for him. I was looking for an answer. It’s the question that drives us mad. It’s the question that brought you here. You know the question just as I did.

~Trinity

It is for this reason that this movie remains a masterpiece in my estimation. Sure it had ground breaking special-fx and over the top gun play extravaganza scenes of action-cool gluttony; but more so, it is this sensibility of the whisper of transcendence and the possibility of imaginative gateways to a new world that is more real than the one I presume to be living in that made it stand out in a more permanent mode of appreciation.


Show me more… »